From Death to Life
The LORD God said to the serpent, ... "I will put enmity between you and the woman, and between your offspring and her offspring; He shall bruise your head, and you shall bruise His heel."
GENESIS 3:15
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From Death to Life
This, therefore, is the text that made Adam and Eve alive and brought them back from death into the life which they had lost through sin. Nevertheless, the life is one hoped for rather than one already possessed. . ..
Through Baptism we are restored to a life of hope, or rather to a hope of life. This is the true life, which is lived before God. Before we come to it, we are in the midst of death. We die and decay in the earth, just as other dead bodies do, as though there were no other life anywhere. Yet we who believe in Christ have the hope that on the Last Day we shall be revived for eternal life. Thus Adam was also revived by this address of the Lord—not perfectly indeed, for the life which he lost he did not yet recover; but he got the hope of that life when he heard that Satan's tyranny was to be crushed.
Therefore this statement includes the redemption from the Law, from sin, and from death; and it points out the clear hope of a certain resurrection and of renewal in the other life after this life. If the serpent's head is to be crushed, death certainly must be done away with. If death is done away with, that, too, which deserved death is done away with, that is, sin.
If sin is abolished, then also the Law. And not only this, but at the same time the obedience which was lost is renewed. Because all these benefits are promised through this Seed, it is very clear that after the fall our human nature could not, by its own strength, remove sin, escape the punishments of sin and death, or recover the lost obedience. These actions call for greater power and greater strength than human beings possess.
And so the Son of God had to become a sacrifice to achieve these things for us, to take away sin, to swallow up death, and to restore the lost obedience. These treasures we possess in Christ, but in hope. In this way Adam, Eve, and all who believe until the Last Day live and conquer by that hope. Death is indeed an awful and undefeated tyrant; but God's power makes nothing out of that which is everything, just as it makes all things out of that which is nothing. Look at Adam and Eve. They are full of sin and death. And yet, because they hear the promise concerning the Seed who will crush the serpent's head, they have the same hope we have, namely, that death will be taken away, that sin will be abolished, and that righteousness, life, peace, etc., will be restored. In this hope our first parents live and die, and because of this hope they are truly holy and righteous. . ..
By hope we hold fast to both life and righteousness, things which are hidden from our eyes and our understanding, but will be made manifest in due time. Meanwhile our life is a life in the midst of death. And yet, even in the midst of death, the hope of life is kept, since the Word so teaches, directs, and promises.
GENESIS 3:15
+
From Death to Life
This, therefore, is the text that made Adam and Eve alive and brought them back from death into the life which they had lost through sin. Nevertheless, the life is one hoped for rather than one already possessed. . ..
Through Baptism we are restored to a life of hope, or rather to a hope of life. This is the true life, which is lived before God. Before we come to it, we are in the midst of death. We die and decay in the earth, just as other dead bodies do, as though there were no other life anywhere. Yet we who believe in Christ have the hope that on the Last Day we shall be revived for eternal life. Thus Adam was also revived by this address of the Lord—not perfectly indeed, for the life which he lost he did not yet recover; but he got the hope of that life when he heard that Satan's tyranny was to be crushed.
Therefore this statement includes the redemption from the Law, from sin, and from death; and it points out the clear hope of a certain resurrection and of renewal in the other life after this life. If the serpent's head is to be crushed, death certainly must be done away with. If death is done away with, that, too, which deserved death is done away with, that is, sin.
If sin is abolished, then also the Law. And not only this, but at the same time the obedience which was lost is renewed. Because all these benefits are promised through this Seed, it is very clear that after the fall our human nature could not, by its own strength, remove sin, escape the punishments of sin and death, or recover the lost obedience. These actions call for greater power and greater strength than human beings possess.
And so the Son of God had to become a sacrifice to achieve these things for us, to take away sin, to swallow up death, and to restore the lost obedience. These treasures we possess in Christ, but in hope. In this way Adam, Eve, and all who believe until the Last Day live and conquer by that hope. Death is indeed an awful and undefeated tyrant; but God's power makes nothing out of that which is everything, just as it makes all things out of that which is nothing. Look at Adam and Eve. They are full of sin and death. And yet, because they hear the promise concerning the Seed who will crush the serpent's head, they have the same hope we have, namely, that death will be taken away, that sin will be abolished, and that righteousness, life, peace, etc., will be restored. In this hope our first parents live and die, and because of this hope they are truly holy and righteous. . ..
By hope we hold fast to both life and righteousness, things which are hidden from our eyes and our understanding, but will be made manifest in due time. Meanwhile our life is a life in the midst of death. And yet, even in the midst of death, the hope of life is kept, since the Word so teaches, directs, and promises.
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