The Light of Immortality
This is the book of the generations of Adam. . .. Enoch walked with God, and he was not, for God took him.
GENESIS 5:1, 24
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The Light of Immortality
In this series [of names] there shines forth like a star the most charming light of immortality, when Moses relates about Enoch that he was no longer among men and yet had not died but had been taken away by the Lord. Moses is indicating that the human race has indeed been condemned to death because of sin, but that there has still been left the hope of life and immortality, and that we shall not remain in death. . .. Therefore it is stated about the individual patriarchs: "So many years he completed and died," that is, he bore the punishment of sin, or he was a sinner. But about Enoch Moses does not make this statement, not because he was not a sinner but because even for sinners there is left the hope of eternal life through the blessed Seed. And so also the patriarchs who died in the faith of this Seed clung to the hope of eternal life. Thus this is the second example which proves that God intends to give us eternal life after this life. For the Lord says that Abel is alive and cries even though he was killed by his brother (Genesis 4:10), and Enoch was taken away by the Lord Himself. . .. We have the hope concerning the divine plan and providence that God plans to do away with this death, just as He has begun to do through the promise of the blessed Seed; and the examples of Abel and Enoch point in the same direction.
GENESIS 5:1, 24
+
The Light of Immortality
In this series [of names] there shines forth like a star the most charming light of immortality, when Moses relates about Enoch that he was no longer among men and yet had not died but had been taken away by the Lord. Moses is indicating that the human race has indeed been condemned to death because of sin, but that there has still been left the hope of life and immortality, and that we shall not remain in death. . .. Therefore it is stated about the individual patriarchs: "So many years he completed and died," that is, he bore the punishment of sin, or he was a sinner. But about Enoch Moses does not make this statement, not because he was not a sinner but because even for sinners there is left the hope of eternal life through the blessed Seed. And so also the patriarchs who died in the faith of this Seed clung to the hope of eternal life. Thus this is the second example which proves that God intends to give us eternal life after this life. For the Lord says that Abel is alive and cries even though he was killed by his brother (Genesis 4:10), and Enoch was taken away by the Lord Himself. . .. We have the hope concerning the divine plan and providence that God plans to do away with this death, just as He has begun to do through the promise of the blessed Seed; and the examples of Abel and Enoch point in the same direction.
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